The experience provides the faithful significant content to listen to, watch, and read; in order to lead, grow, and inspire. Priest (in a low voice): Lord, our God, Whose dominion is incomparable and glory incomprehensible; Whose mercy is immeasurable, and love for mankind ineffable: Look upon us and upon this holy house in Your loving-kindness, and grant to us and to those who pray with us Your abundant mercy and compassion. Great Compline English File Size 117KB Great Compline Greek/English File Size 382KB The Divine Liturgy of St. John Chrysostom File Size 765KB There are three forms of the Eucharist presently in use in the Orthodox Church: 1. Priest (in a low voice): O Holy God, Who is resting among the holy ones, praised by the Seraphim with the thrice-holy voice, glorified by the Cherubim, and worshiped by every celestial power, You have brought all things into being out of nothing. Amen. People: It is truly right to bless you, Theotokos, ever blessed, most pure, and Mother of our God. You who conceived the source of immortality, give life to me, dead in sin. And may this Eucharist be to me for joy, health, and gladness. Deem us worthy to find grace in Your sight, that our sacrifice may be well pleasing to You, and that the good Spirit of Your grace may rest upon us and upon these gifts presented and upon all Your people. In one, holy, catholic, and apostolic Church. For every good and perfect gift is from above, coming down from You, the Father of lights. Singing in an Orthodox Church is considered prayer transformed into poetry and music. The Priest receives the holy Chalice from the hands of the Deacon and begins communing the people, saying to each one: The servant of God (Name) partakes of the Body and Blood of Christ for the remission of sins and life eternal. Greek Orthodox Liturgies (English translation) Greek texts . Burn up the thorns of all my transgressions; Purify my soul; sanctify my thoughts; Make firm my legs, as well as my bones; Illumine the clarity of my five senses; Nail down the whole of me by Your fear. And He ascended into heaven and is seated at the right hand of the Father; He will come again with glory to judge the living and dead. For that which is good and beneficial for our souls, and for peace for the world, let us ask the Lord. For you, O Christ, have promised in truth to be with us unto the close of the age, and we faithful rejoice, having this anchor of hope. Fill our hearts with joy and gladness always, now and forever and to the ages of ages. The Deacon, gesturing with his orarion toward the holy Bread, says: And the Priest blesses over the holy Bread and says: And make this bread the precious Body of Your Christ. Priest (in a low voice): Shine in our hearts, O Master Who loves mankind, the pure light of Your divine knowledge, and open the eyes of our mind that we may comprehend the proclamations of Your Gospels. It is a burning coal that sears the unworthy. The Actions of the Liturgy The Divine Liturgy may be divided into two major parts: the Liturgy of the Catechumens and the Liturgy of the Faithful, which are preceded by the Service of Preparation. 2. Priest: For Thine is the Kingdom and the power and the glory, of the Father and of the Son and of the Holy Spirit, now and forever and to the ages of ages. Priest (in a low voice): We entrust to You, loving Master, our whole life and hope, and we beseech, pray, and implore You: Grant us to partake of Your heavenly and awesome Mysteries from this sacred and spiritual table with a clear conscience for the remission of sins, the forgiveness of transgressions, the communion of the Holy Spirit, the inheritance of the Kingdom of Heaven, and boldness before You, not unto judgment or condemnation. Matins. Certain individuals and institutions are presented for reference purposes only and may not be under the supervision or jurisdiction of the Greek Orthodox Archdiocese. For favorable weather, for an abundance of the fruits of the earth, and for peaceful times, let us pray to the Lord. The Liturgy of St. Liturgical Texts of the Orthodox Church. People: Through the intercessions of the Theotokos, Savior, save us. The people respond with Grant this, O Lord, after each petition. I confess one baptism for the forgiveness of sins. Deacon: Having prayed for a perfect, holy, peaceful, and sinless day, let us commend ourselves and one another and our whole life to Christ our God. The people then chant the Trisagion Hymn. Protect the fullness of Your Church. It deifies the Spirit and wondrously nourishes the mind. Hosanna in the highest. The people respond to each petition with Lord, have mercy. Translation of Liturgical Texts, formed in 1990 under the chairmanship of Dr John Lee. The Greek Orthodox Archdiocese has recently encouraged the celebration of the Liturgy in the evening after Vespers, on the vigil of major Feast and Saints Days. Priest (in a low voice): It is proper and right to hymn You, to bless You, to praise You, to give thanks to You, and to worship You in every place of Your dominion. Priest (in a low voice): Wash away, Lord, by Your Holy Blood, the sins of Your servants here remembered through the intercessions of the Theotokos and all Your saints. The canonical hours are very long and complicated, lasting about eight hours (longer during Great Lent) but are abridged outside of large monasteries. More honorable than the Cherubim, and beyond compare more glorious than the Seraphim, without corruption you gave birth to God the Logos. The Deacon offers the Prayers for the Catechumens. 1. Priest (in a low voice): Once again we offer to You this spiritual worship without the shedding of blood, and we beseech and pray and entreat You: Send down Your Holy Spirit upon us and upon the gifts here presented. We Orthodox believe that the Holy Spirit has shaped our Divine Liturgy over the past 2000 years. You have granted us, Your humble and unworthy servants, to stand even at this hour before the glory of Your holy Altar of sacrifice and to offer to You due worship and praise. The Greek Orthodox Archdiocese has recently encouraged the celebration of the Liturgy in the evening after Vespers, on the vigil of major Feast and Saints Days. For You are our sanctification, and to You we give glory, to the Father and to the Son and to the Holy Spirit, now and forever and to the ages of ages. Let us, the faithful, pray for the catechumens. [5] He who rose from the dead is used if it is a Sunday or during the Paschal season; it may be replaced by the designated dismissal for the specific dominical feast. The Greek Orthodox Archdiocese of America, with its headquarters located in the City of New York, is an Eparchy of the Ecumenical Patriarchate of Constantinople, The mission of the Archdiocese is to proclaim the Gospel of Christ, to teach and spread the Orthodox Christian faith, to energize, cultivate, and guide the life of the Church in the United States of America according to the Orthodox … And grant us, Master, with boldness and without condemnation, to dare call You, the heavenly God, Father, and to say: Our Father, who art in heaven, hallowed be Thy name. For to You belong all glory, honor, and worship, to the Father and to the Son and to the Holy Spirit, now and forever and to the ages of ages. After this, the Dismissal Hymns (Apolytikia) and the Kontakion of the day are chanted. The Greek Orthodox Archdiocese has recently encouraged the celebration of the Liturgy in the evening after Vespers, on the vigil of major Feast and Saints Days. Indeed, Lord our God, You alone reign over the celestial and the terrestrial; borne aloft on the cherubic throne, Lord of the Seraphim and King of Israel, the only holy and resting among the holy ones. Commemorating our most holy, pure, blessed, and glorious Lady, the Theotokos and ever-virgin Mary, with all the saints, let us commend ourselves and one another and our whole life to Christ our God. For You are the One Who both offers and is offered, the One Who is received and is distributed, O Christ our God, and to You we offer up glory, with Your Father, Who is without beginning, and Your all-holy and good and life-creating Spirit, now and forever and to the ages of ages. Priest: Glory to You, O God, glory to You. Glory to the Father and to the Son and to the Holy Spirit, now and forever and to the ages of ages. We invite you to prayerfully consider sharing the resources given to you by God with a donation to the Archdiocese. So that we may receive the King of all . Come, all faithful, let us venerate the holy Resurrection of Christ; for behold, through the Cross, joy has come to the whole world. Alleluia. Deacon: Master, bless the throne on high. Tremble, O man, as you behold the divine Blood. Following a short introduction on prayer, taken from the Ladder of Divine Ascent by St John of Sinai, it includes: Morning Prayers, Evening Prayers, Prayers at Meals, Communion Prayers, The Typica and Occasional Prayers. What is Orthodox Christianity? The Church was revealed to be a many-lighted heaven, which illuminates all of the faithful; standing in it, we cry aloud: O Lord, make firm this house. The Priest venerates the covered Holy Gifts, saying privately: I will love you, O Lord, my strength; the Lord is my foundation, my refuge, and my deliverer.[3]. Then the Deacon takes the holy Paten and, using the mousa (sponge), transfers the remaining portions of the Holy Body into the holy Chalice with attention and reverence. But like the thief, I confess to You: Remember me, Lord, in Your Kingdom. To this, prayers, hymns, and gestures have been added throughout the centuries. The Liturgy of St. John Chrysostom, which is the most frequently celebrated. Who for us men and for our salvation came down from heaven and was incarnate of the Holy Spirit and the Virgin Mary and became man. O voice divine, beloved and most sweet! The Actions of the Liturgy The Divine Liturgy may be divided into two major parts: the Liturgy of the Catechumens and the Liturgy of the Faithful, which are preceded by the Service of Preparation. O Son of God, receive me today as a partaker of Your mystical supper. It laid up for the world the treasures of freedom from avarice. Help us, save us, have mercy on us, and protect us, O God, by Your grace. Overview of Divine Liturgy from St Elias Ukrainian Catholic in Toronto. ​The Archdiocese responds to the spiritual needs of the Greek Orthodox Christian Faithful through National Ministries, providing programs and services to your local parishes, Metropolises, and you. Amen. Offering the antidoron to the faithful, the Priest says: May the blessing and the mercy of the Lord come upon you. 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